I find this work by Christos Mylonas somewhat controversal, but it is a very scholalry study. I quote from a review published in the American Historical Review, Volume 10, No. 3, June 2004 by Thomas A. Emmert of Gustavus Adolphus College: "Christos Mylonas has constructed a dense and fascinating analysis of the relationship between Serbian Orthodoxy and Serbian national identity. It is based on a panoply of sources and is intent on demonstrating the validity of the author's main hypothesis that "Orthodoxy is the sacralisation of the Serbian national identity" (p. xii) Mylonas is convinced that Orthodoxy provides the common denominator upon which Serbs construct their identity. Certain of this hypothesis, he carefully directs his sources and his arguments to make a case for it.....In the end, one is left praising the extraordinary depth of Mylonas's analysis and eager for a response from and dialogue with Serb scholars. It is not clear to me that most Serbs would recognize themselves here. The Serbian population was profoundly influenced by more than four decades of communism. Modernization, education, consumerism, travel, and many other factors also contributed to a profound turning away from Orthodoxy and from the so-called Kosovo ethos that, with Orthodoxy, has arguably contributed most to Serbian identity. The many years I spent among Serbs during the Communist era did not convince me that Serbian Orthodoxy "anchors the emotions and consistency of Serbianhood" (p. 56) in any profound and conscious way—at least among most Serbs in the post-1945 generations."See Central European University Press




